Consolation of Philosophy Essay Consolation of Philosophy Essay In The Consolation of Philosophy, Boethius, a religious and philosophical man, is framed for treason and sentenced to a cruel and painful death. During his imprisonment before his execution is to begin, he starts to believe three things: When he has become depressed and angry at his circumstance, he is visited by Lady Philosophy.
Lectures have been given, committees formed, subscriptions paid and promised, and an excellent book of essays by eminent specialists has been written about Alfred considered under quite a number of aspects. That great King has himself told us that he was not indifferent to the opinion of those that should come after him, and he earnestly desired that that opinion should be a high one.
We have by no means forgotten him, it is true, but yet to very many intelligent people he is, to use a paradox, a distinctly nebulous character of history. His most undying attributes in the memory of the people are not unconnected with singed cakes and romantic visits in disguise to the Edition: It is therefore difficult for many to realize that Alfred wrote books, copies of which, written during his lifetime, are now lying in some of our great libraries.
But there is one of his books that more than the others is instinct with a certain anonymously personal note such as we look for in vain in English literature for hundreds of years after.
It satisfied his intellectual cravings and stimulated his uncultured but vigorous mind, and he resolved to give his still more unlettered lieges a share in the treat.
So he turned it into his own tongue, as the King of the West Saxons might be expected to do, in a large and royal way, scattering up and down the work such notes and comments as he judged needful. His Boethius heads the roll of English philosophical writings; it likewise heads the roll of English translations.
A few words on the method and aim of this modern version may be said here rather than in the Introduction. The Anglo-Saxon text followed is that edited by the translator for the Oxford University Press last year.
Thus the simplicity and directness of the original Old English are kept. In the version of the alliterating verses, printed together after the prose, the metre of the original Old English has been retained as far as is allowed by the limitations of modern English, but literalness has not been thereby sacrificed.
The result, I may hope, will give a fair idea of the original, which itself is far from echoing the hammer-and-anvil lines of the best Old English song-smiths, as we see them at work in the Beowulf.
It is now time for me to close this preface, first expressing my heartiest thanks to Professor York Powell, who has kindly looked carefully through the proofs of the Introduction and portions of both the prose and the verse, and has helped me generally out of his mature experience.
In the year a.
Inch by inch the Scandinavian pirates had been driven back, and now the West-Saxon king could boast of a broader realm than ever before had been his, and better still, a more united people.
The first seven or eight years of his reign had been spent in camp or on the march, fighting, pursuing, retreating, in the varying fortunes of the struggle; a busy time, with small leisure for thoughts or deeds unconnected with immediate and constant peril. Still, it is probable that the harsh training king and subjects had gone through together in their dark days was after all a real though disguised benefit to both.
They shared the memory of perils and hardships borne together, and must have come to understand and sympathize with each other as only those can do that have side by side faced Edition: He entered upon the herculean labour of building up and consolidating the shattered fabric of society and government with a deep sense of the responsibility involved, and a clear perception of the difficulties to be faced.
But his keen enthusiasm for the work made it seem easy, and carried him through it all with admirable success.
Everything had to be done, as a veritable chasm gaped between the present and the past. First of all, the laws of the West-Saxon kings had to be copied afresh, amended, and published, and their honest administration enforced, so that equal justice done between man and man might smooth the way for the arts of peace.
The citizen army had to be organized against a possible recrudescence of the piratical raids, a fleet of ships had to be built, and London resettled and fortified. Agriculture could now be carried on in security, and the simple arts and manufactures of that day needed careful fostering.
The Church, sorely weakened and humiliated after repeated outrage on the part of the heathen and by neglect of her own distracted people, must be raised to her former high estate.
Her bishops and priests must be put back in their cures, her monasteries endowed, and piety and learning again cherished.Boethius. Boethius (c. /) was one of the most influential early medieval philosophers. His most famous work, The Consolation of Philosophy, was most widely translated and reproduced secular work from the 8th century until the end of the Middle Ages.
Through The Consolation of Philosophy, Benedict noted, Boethius "sought consolation, enlightenment, and wisdom in prison." As we will see, the issues of happiness and the greatest good are central to this search for wisdom. In The Consolation of Philosophy, Boethius, a religious and philosophical man, is framed for treason and sentenced to a cruel and painful death.
In The Consolation of Philosophy, Boethius, a religious and philosophical man, is framed for treason and sentenced to a cruel and painful death. 2. Boethius’ “Consolation of Philosophy” and the role of fortune.
Boethius wrote his main work the “Consolation of Philosophy” during the time of his imprisonment. His intention was to preserve the knowledge of the old world, especially the theories of the Philosophers Plato and Aristoteles, and pass it on to the descendants . Description: The Consolation of Philosophy of Boethius - Boethius - Translated into English Prose and Verse by H.
R. James. The Consolation of Philosophy is a philosophical work by Boethius, written around the year